«Харьковский авиационный институт» М. Е. Жидко введение в психологическую антропологию
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1 Наглядным свидетельством этого могут служить увлечение и попытки использовать психологами в своей практике идей и методик, полученных из работ «визионерских антропологов» (К. Кастанеды [117], М. Харнера [304], Т. Маккены [162, 163] и др.), а также ряда психологических практик, пришедших из архаичных мистерий и восточных духовных учений [15, 80, 173, 178, 179, 221, 222, 254, 273, 274, 278, 303, 308, 313, 314, 317].
1 Вместе с тем в рамках постмодернизма не создано целостной антропологической концепции, скорее наоборот, прослеживается тенденция к деантропологизации, строится некоторая антиантропология, картина мира без субъекта, хотя остается субъективность. Как отмечает С.П. Гуревич, «постмодернизм наглядно продемонстрировал кризис в современной антропологии, но не показал путей его преодоления».
1 Необходимо отметить, что подобный подход разделяется далеко не всеми специалистами. Так, В.Н. Павленко и С.А. Таглин в учебном пособии «Этнопсихология» [203] рассматривают этнопсихологию как науку об общих закономерностях развития этноспецифической психической деятельности и выделяют
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